1. How does the “airport culture” threaten local cultures?

2. What does the “Davos Culture” look like?

3. According to Berger, How does the Davos culture differ from the Faculty Club Culture?

4. What does the “Faculty Club” Culture look like?

5. What type of diffusion is responsible for the spread of the Faculty Club culture?

6. What does the “McWorld” Culture look like?

7. Explain what Berger means by the cultural hegemony.

8. What is the “new international” culture emerging from the Evangelical Protestant movement?

9. What do you see is the composition of the current emerging global culture? Provide an illustration.

These questions are from Four Faces of Global Culture Questions, So read the Four Faces of Global Culture to help you answer these questions.

1.Culture is a key element within an airport’s digital transformation. Arash Rahmani, Digital Strategist and IT Manager at Rotterdam The Hague Airport, details how digital transformation is not IT, and not a technical development, but a cultural change. Managing an airport was simpler in the past. Overall, an airport in 2020 is not that much different from one

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3.· Sociologist Peter Berger wrote an article in 1997 called Four Faces of Global Culture, claiming globalization has four dominant cultures. These are: Davos culture Faculty Club culture McWorld culture Evangelical Protestantism These cultures seem to have been chosen for the purposes of illustration rather than serious analysis. Furthermore, they overlap rather conspicuously

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5.Cultural Diffusion. The definition of cultural diffusion (noun) is the geographical and social spread of the different aspects of one more cultures to different ethnicities, religions, nationalities, regions, etc. Cultural diffusion is about the spreading of culture over time. There are many types of cultural diffusion

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7. Cultural Hegemony is a concept developed by Marxist Italian theorist Antonio Gramsci. It starts from the postulate that the conquest of power presupposes the conquest of public opinion. Hegemony describes the cultural domination of the ruling class, as well as the role that daily practices and collective beliefs play in establishing systems of domination.

8. Evangelicalism needs to be understood not only as a religious movement, but also as a social movement. As such, it was an integral part of a broader organizational revolution that transformed nineteenth-century American society. For the most part, eighteenth-century Americans lived their lives within hierarchically ordered institutions.

9. This course examines the emerging global culture of the 21st century processes of globalization, and their economic, political, environmental, social, and cultural effects. ... [See University Catalog]. ... I will provide a study guide for each exam.